(c)Mary TV 2020
March 25, 2020
The Annunciation of the Lord
Dear Family of Mary!The Annunciation of the Lord
Today is a most wonderful Solemnity! We behold the moment when all heaven and earth held its breath, waiting to hear the answer of a most pure and grace-filled Maiden to an invitation from the Heavenly Father to become the Mother of His Son. All creation was held in the balance at that moment. Would Mercy win, would Salvation come, would God become incarnate? Would she say “yes”?
We all know the answer. “Behold the handmaid of the Lord, let it be unto me according to Thy Word.”
But I also want to share the homily that Fr. Marinko, pastor of St. James Church, gave on March 23, 2020. Fr. Marinko spoke powerfully to this moment in time, this moment in human history. And he showed us how to respond to the situation before us. He also links the message of February 25, 2020 to this moment. So, it is a good way to review and thank Our Lady for that message as we await the message for today.
Here is Fr. Mariko’s homily:
Here is Fr. Mariko’s homily:
(The Gospel for March 23, 2020)
At that time Jesus left Samaria for Galilee. For Jesus himself testified that a prophet has no honor in his native place. When he came into Galilee, the Galileans welcomed him, since they had seen all he had done in Jerusalem at the feast; for they themselves had gone to the feast. Then he returned to Cana in Galilee, where he had made the water wine. Now there was a royal official whose son was ill in Capernaum. When he heard that Jesus had arrived in Galilee from Judea, he went to him and asked him to come down and heal his son, who was near death. Jesus said to him, “Unless you people see signs and wonders, you will not believe.” The royal official said to him, “Sir, come down before my child dies.” Jesus said to him, “You may go; your son will live.” The man believed what Jesus said to him and left. While the man was on his way back, his slaves met him and told him that his boy would live. He asked them when he began to recover. They told him, “The fever left him yesterday, about one in the afternoon.” The father realised that just at that time Jesus had said to him, “Your son will live,” and he and his whole household came to believe. Now this was the second sign Jesus did when he came to Galilee from Judea. (John 4, 43-54)
(Homily)
In the words Jesus gives to the royal official, we can hear a sort of an objection – “Unless you people see signs and wonders, you will not believe.” This objection is Jesus’ invitation for us to strive to believe, not to seek only to see something, not to run for signs and miracles, for quick healings, but to believe!
To believe in Jesus! Not to look for Him only when we need something, that would be the case of this royal official, not just to gain something from Him, for Him to do something for us, to fulfill our desires, to hear our prayers, to heal us and others, but to believe in Him, to construct a personal relationship with Him, so that He would be important to us no matter if it is hard or easy for us, when we have the corona virus or when all is fine.
This time of pandemic, isolation and solitude is the time of faith! This is not the time to run from one church to the other, from one Holy Communion to the other, from one spiritual director to the other, from one seminar to the other.
This is the time of faith! Faith in God – that God is with us, that we are His beloved children, that we live in Him, as St. Paul says. This is the time of entrusting ourselves, our lives, our families and other people to Jesus.
Jesus is teaching His disciples and us as well. He is directing us to freedom and love, to fasting and to silence. This Lent is the time of fasting and silence and the time of bare faith, of purely entrusting ourselves to Jesus.
After the Transfiguration on Mount Tabor, Jesus forbade His disciples to talk about it: “Do not tell the vision to anyone until the Son of Man has been raised from the dead.” (Mt 17, 9)
Why did Jesus not allow His disciples to talk about such a powerful experience, but rather invited them to silence? Is not this invitation to silence against the natural need to talk about such an experience after they had it?
As I was reflecting on that, I recalled the message Our Lady gave on February 25, 2020: “Dear children! In this time of grace, I desire to see your faces transformed in prayer. You are so flooded by earthly concerns; you do not even feel that spring is at the threshold. You are called, little children, to penance and prayer. As nature fights in silence for new life, also you are called to open yourselves in prayer to God, in Whom you will find peace and warmth of the spring sun in your hearts. Thank you for having responded to my call.”
Our Lady turns our eyes first towards the life in nature so that she could help us understand the laws of the spiritual life. From the creatures, she takes us to the Creator – from the transformation in nature to the transformation within ourselves.
The winter is coming to the end, the spring is here and warmth too, the first buds appear on the trees and this is the sign of the new life. This is the fruit of the gentle and wonderous touch of the sun and nature, of the warm sun rays and the plants. It is not something that can be seen in the noise, rather in the interior and in the silence. For us it seems like a silence, but inside that plant a battle is being waged – nature fights in the silence for new life and this battle is the process of transfiguration.
A man from a town came to a hermit whom he considered to be especially wise.
“What is the silence?” he asked this simple hermit.
The hermit did not respond, and both remained silent for a long while. It began to rain, and the hermit pointed to the plot where he had planted some wheat recently. “Do you hear the rain?” he said and added: “The rain will water the soil and help those seeds to grow. This is what I call the silence.”
The man from the town nodded his head and remained silent. Suddenly, the sun came out and the hermit pointed to a plant with gentle buds. “Each day the sun’s rays fall on these buds and they open one by one. This is what I call silence.”
They continued to walk in silence.
It is a transformation inside, like those buds on the trees in the springtime. It will become visible on our faces. Our faces will radiate joy, peace and serenity – radiate with the experience of the gentle touch of God’s love.
But this is not something that will simply occur. There will be a battle before all this can take place. When Jesus speaks about the importance of a hidden place in which one prays, fasts and gives alms, He takes us from the surface into the depth of the experience. There, in the heart, we encounter God who sees in secret. Only in the silence of our heart can we experience God’s gaze and feel the rays of His love shine on us.
At that time Jesus left Samaria for Galilee. For Jesus himself testified that a prophet has no honor in his native place. When he came into Galilee, the Galileans welcomed him, since they had seen all he had done in Jerusalem at the feast; for they themselves had gone to the feast. Then he returned to Cana in Galilee, where he had made the water wine. Now there was a royal official whose son was ill in Capernaum. When he heard that Jesus had arrived in Galilee from Judea, he went to him and asked him to come down and heal his son, who was near death. Jesus said to him, “Unless you people see signs and wonders, you will not believe.” The royal official said to him, “Sir, come down before my child dies.” Jesus said to him, “You may go; your son will live.” The man believed what Jesus said to him and left. While the man was on his way back, his slaves met him and told him that his boy would live. He asked them when he began to recover. They told him, “The fever left him yesterday, about one in the afternoon.” The father realised that just at that time Jesus had said to him, “Your son will live,” and he and his whole household came to believe. Now this was the second sign Jesus did when he came to Galilee from Judea. (John 4, 43-54)
In the words Jesus gives to the royal official, we can hear a sort of an objection – “Unless you people see signs and wonders, you will not believe.” This objection is Jesus’ invitation for us to strive to believe, not to seek only to see something, not to run for signs and miracles, for quick healings, but to believe!
To believe in Jesus! Not to look for Him only when we need something, that would be the case of this royal official, not just to gain something from Him, for Him to do something for us, to fulfill our desires, to hear our prayers, to heal us and others, but to believe in Him, to construct a personal relationship with Him, so that He would be important to us no matter if it is hard or easy for us, when we have the corona virus or when all is fine.
This time of pandemic, isolation and solitude is the time of faith! This is not the time to run from one church to the other, from one Holy Communion to the other, from one spiritual director to the other, from one seminar to the other.
This is the time of faith! Faith in God – that God is with us, that we are His beloved children, that we live in Him, as St. Paul says. This is the time of entrusting ourselves, our lives, our families and other people to Jesus.
As I was reflecting on that, I recalled the message Our Lady gave on February 25, 2020: “Dear children! In this time of grace, I desire to see your faces transformed in prayer. You are so flooded by earthly concerns; you do not even feel that spring is at the threshold. You are called, little children, to penance and prayer. As nature fights in silence for new life, also you are called to open yourselves in prayer to God, in Whom you will find peace and warmth of the spring sun in your hearts. Thank you for having responded to my call.”
The winter is coming to the end, the spring is here and warmth too, the first buds appear on the trees and this is the sign of the new life. This is the fruit of the gentle and wonderous touch of the sun and nature, of the warm sun rays and the plants. It is not something that can be seen in the noise, rather in the interior and in the silence. For us it seems like a silence, but inside that plant a battle is being waged – nature fights in the silence for new life and this battle is the process of transfiguration.
“What is the silence?” he asked this simple hermit.
The man from the town nodded his head and remained silent. Suddenly, the sun came out and the hermit pointed to a plant with gentle buds. “Each day the sun’s rays fall on these buds and they open one by one. This is what I call silence.”
After some time, the man from the town began to speak: “So, silence is much more than the absence of noise and sounds. Silence is not a pause, but something takes place in it – something that is most important.”
And he decided to remain with the hermit to get to know the silence.
Prayer is similar to what takes place in the nature. In it, God and man meet, God’s love and the human heart. If the heart becomes opened to God’s love, it will experience something like what takes place when the spring sun touches the plant. God’s love gently touches, embraces and fills with warmth and peace, the human heart. The fruit of that divine loving touch in the human heart is the transformation of that heart.
And he decided to remain with the hermit to get to know the silence.
But this is not something that will simply occur. There will be a battle before all this can take place. When Jesus speaks about the importance of a hidden place in which one prays, fasts and gives alms, He takes us from the surface into the depth of the experience. There, in the heart, we encounter God who sees in secret. Only in the silence of our heart can we experience God’s gaze and feel the rays of His love shine on us.
“So true prayer demands that we be more passive than active; it requires more silence than words, more adoration than study, more concentration than rushing about, more faith than reason. We must understand thoroughly that true prayer is a gift from heaven to earth, the Father to his child; from the Bridegroom to the bride, from Him who has to him who has not, from Everything to nothing.” (Carlo Carretto, Letters from the Desert)
Jesus forbade His disciples to talk about His Transfiguration because their hearts were still not transformed. Those hearts would be transformed only after the battle, when the “Son of Man rises from the dead”; only after Good Friday, Holy Saturday, Easter Morning and the Descent of the Holy Spirit on them.
Homily for March 23, 2020 Fr. Marinko – Medjugorje
In Jesus, Mary and Joseph!
Cathy Nolan
©Mary TV 2020
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